Camille Paglia: A Feminist Defense of Masculine
Virtues
The
cultural critic on why ignoring the biological differences between men and
women risks undermining Western civilization itself.
By
BARI
WEISS
Dec. 27, 2013 6:55
p.m. ET
Philadelphia
'What you're seeing is
how a civilization commits suicide," says Camille Paglia. This
self-described "notorious Amazon feminist" isn't telling anyone to
Lean In or asking Why Women Still Can't Have It All. No, her indictment may be
as surprising as it is wide-ranging: The military is out of fashion, Americans
undervalue manual labor, schools neuter male students, opinion makers deny the
biological differences between men and women, and sexiness is dead. And that's
just 20 minutes of our three-hour conversation.
When Ms. Paglia, now
66, burst onto the national stage in 1990 with the publishing of "Sexual
Personae," she immediately established herself as a feminist who was the
scourge of the movement's establishment, a heretic to its orthodoxy. Pick up the
700-page tome, subtitled "Art and Decadence From Nefertiti to Emily
Dickinson, " and it's easy to see why. "If civilization had been left
in female hands," she wrote, "we would still be living in grass
huts."
The fact that the
acclaimed book—the first of six; her latest, "Glittering Images," is
a survey of Western art—was rejected by seven publishers and five agents before
being printed by Yale University Press only added to Ms. Paglia's sense of
herself as a provocateur in a class with Rush Limbaugh and Howard Stern. But unlike those radio jocks, Ms. Paglia has
scholarly chops: Her dissertation adviser at Yale was Harold Bloom, and she is
as likely to discuss Freud, Oscar Wilde or early Native American art as to talk
about Miley Cyrus.
Ms. Paglia relishes
her outsider persona, having previously described herself as an egomaniac and
"abrasive, strident and obnoxious." Talking to her is like a mental
CrossFit workout. One moment she's praising pop star Rihanna ("a true
artist"), then blastingObamaCare ("a
monstrosity," though she voted for the president), global warming ("a
religious dogma"), and the idea that all gay people are born gay
("the biggest canard," yet she herself is a lesbian).
But no subject gets
her going more than when I ask if she really sees a connection between
society's attempts to paper over the biological distinction between men and
women and the collapse of Western civilization.
She starts by pointing
to the diminished status of military service. "The entire elite class now,
in finance, in politics and so on, none of them have military service—hardly
anyone, there are a few. But there is no prestige attached to it anymore. That
is a recipe for disaster," she says. "These people don't think in
military ways, so there's this illusion out there that people are basically
nice, people are basically kind, if we're just nice and benevolent to everyone
they'll be nice too. They literally don't have any sense of evil or criminality."
The results, she says,
can be seen in everything from the dysfunction in Washington (where politicians
"lack practical skills of analysis and construction") to what women
wear. "So many women don't realize how vulnerable they are by what they're
doing on the street," she says, referring to women who wear sexy clothes.
When she has made this
point in the past, Ms. Paglia—who dresses in androgynous jackets and slacks—has
been told that she believes "women are at fault for their own
victimization." Nonsense, she says. "I believe that every person,
male and female, needs to be in a protective mode at all times of alertness to
potential danger. The world is full of potential attacks, potential
disasters." She calls it "street-smart feminism."
Ms. Paglia argues that
the softening of modern American society begins as early as kindergarten.
"Primary-school education is a crock, basically. It's oppressive to anyone
with physical energy, especially guys," she says, pointing to the most
obvious example: the way many schools have cut recess. "They're making a
toxic environment for boys. Primary education does everything in its power to
turn boys into neuters."
She is not the first
to make this argument, as Ms. Paglia readily notes. Fellow feminist Christina
Hoff Sommers has written about the "war against boys" for more than a
decade. The notion was once met with derision, but now data back it up: Almost
one in five high-school-age boys has been diagnosed with ADHD, boys get worse
grades than girls and are less likely to go to college.
Ms. Paglia observes
this phenomenon up close with her 11-year-old son, Lucien, whom she is raising
with her ex-partner, Alison Maddex, an artist and public-school teacher who
lives 2 miles away. She sees the tacit elevation of "female values"—such
as sensitivity, socialization and cooperation—as the main aim of teachers,
rather than fostering creative energy and teaching hard geographical and
historical facts.
By her lights, things
only get worse in higher education. "This PC gender politics thing—the way
gender is being taught in the universities—in a very anti-male way, it's all
about neutralization of maleness." The result: Upper-middle-class men who
are "intimidated" and "can't say anything. . . . They understand
the agenda." In other words: They avoid goring certain sacred cows by
"never telling the truth to women" about sex, and by keeping
"raunchy" thoughts and sexual fantasies to themselves and their
laptops.
Politically correct,
inadequate education, along with the decline of America's brawny industrial
base, leaves many men with "no models of manhood," she says.
"Masculinity is just becoming something that is imitated from the movies.
There's nothing left. There's no room for anything manly right now." The
only place you can hear what men really feel these days, she claims, is on
sports radio. No surprise, she is an avid listener. The energy and enthusiasm
"inspires me as a writer," she says, adding: "If we had to go to
war," the callers "are the men that would save the nation."
And men aren't the
only ones suffering from the decline of men. Women, particularly elite
upper-middle-class women, have become "clones" condemned to
"Pilates for the next 30 years," Ms. Paglia says. "Our culture
doesn't allow women to know how to be womanly," adding that online
pornography is increasingly the only place where men and women in our sexless
culture tap into "primal energy" in a way they can't in real life.
A key part of the
remedy, she believes, is a "revalorization" of traditional male
trades—the ones that allow women's studies professors to drive to work (roads),
take the elevator to their office (construction), read in the library
(electricity), and go to gender-neutral restrooms (plumbing).
" Michelle Obama's going on: 'Everybody must
have college.' Why? Why? What is the reason why everyone has to go to college?
Especially when college is so utterly meaningless right now, it has no core
curriculum" and "people end up saddled with huge debts," says
Ms. Paglia. What's driving the push toward universal college is "social
snobbery on the part of a lot of upper-middle-class families who want the
sticker in the window."
Ms. Paglia, who has
been a professor of humanities and media studies at the University of the Arts
in Philadelphia since 1984, sees her own students as examples. "I have
woodworking students who, even while they're in class, are already earning
money making furniture and so on," she says. "My career has been in
art schools cause I don't get along with normal academics."
To hear her tell it,
getting along has never been Ms. Paglia's strong suit. As a child, she felt
stifled by the expectations of girlhood in the 1950s. She fantasized about
being a knight, not a princess. Discovering pioneering female figures as a
teenager, most notably Amelia Earhart, transformed Ms. Paglia's
understanding of what her future might hold.
These iconoclastic
women of the 1930s, like Earhart and Katharine Hepburn, remain her ideal
feminist role models: independent, brave, enterprising, capable of competing
with men without bashing them. But since at least the late 1960s, she says,
fellow feminists in the academy stopped sharing her vision of
"equal-opportunity feminism" that demands a level playing field
without demanding special quotas or protections for women.
She proudly recounts
her battle, while a graduate student at Yale in the late 1960s and early '70s,
with the New Haven Women's Liberation Rock Band over the Rolling Stones: Ms.
Paglia loved "Under My Thumb," a song the others regarded as
chauvinist. Then there was the time she "barely got through the
dinner" with a group of women's studies professors at Bennington College,
where she had her first teaching job, who insisted that there is no hormonal
difference between men and women. "I left before dessert."
In her view, these
ideological excesses bear much of the blame for the current cultural decline.
She calls out activists like Gloria Steinem, Naomi Wolf and Susan Faludi for
pushing a version of feminism that says gender is nothing more than a social
construct, and groups like the National Organization for Women for making
abortion the singular women's issue.
By denying the role of
nature in women's lives, she argues, leading feminists created a
"denatured, antiseptic" movement that "protected their bourgeois
lifestyle" and falsely promised that women could "have it all."
And by impugning women who chose to forgo careers to stay at home with
children, feminists turned off many who might have happily joined their ranks.
But Ms. Paglia's
criticism shouldn't be mistaken for nostalgia for the socially prescribed roles
for men and women before the 1960s. Quite the contrary. "I personally have
disobeyed every single item of the gender code," says Ms. Paglia. But men,
and especially women, need to be honest about the role biology plays and
clear-eyed about the choices they are making.
Sex education, she
says, simply focuses on mechanics without conveying the real "facts of
life," especially for girls: "I want every 14-year-old girl . . . to
be told: You better start thinking what do you want in life. If you just want a
career and no children you don't have much to worry about. If, however, you are
thinking you'd like to have children some day you should start thinking about
when do you want to have them. Early or late? To have them early means you are
going to make a career sacrifice, but you're going to have more energy and less
risks. Both the pros and the cons should be presented."
For all of Ms.
Paglia's barbs about the women's movement, it seems clear that feminism—at
least of the equal-opportunity variety—has triumphed in its basic goals. There
is surely a lack of women in the C-Suite and Congress, but you'd be
hard-pressed to find a man who would admit that he believes women are less
capable. To save feminism as a political movement from irrelevance, Ms. Paglia
says, the women's movement should return to its roots. That means abandoning
the "nanny state" mentality that led to politically correct speech
codes and college disciplinary committees that have come to replace courts. The
movement can win converts, she says, but it needs to become a big tent, one
"open to stay-at-home moms" and "not just the career
woman."
More important, Ms.
Paglia says, if the women's movement wants to be taken seriously again, it
should tackle serious matters, like rape in India and honor killings in the
Muslim world, that are "more of an outrage than some woman going on a date
on the Brown University campus."
Ms.
Weiss is an associate editorial features editor at the Journal.
(From the Wall Street Journal)
Male Monarch
